2 Corinthians 4:12. So death is at work in us, but life in you.
To live is Christ is to live the crucified life. The life of the cross. A life where death is at work in us so that life can be at work in others. To understand this means that we have to embrace the connection between suffering and glory. For the Apostle Paul, union with the crucified Christ meant there is no glory in Christ apart from sharing in the suffering and death of Christ.
Fifteen hundred years later the reformer, Martin Luther, developed these same thoughts into what he called a Theology of Glory and a Theology of the Cross.
Theology of Glory. For Luther, the “theologian of glory” is the Christian who seeks to skip the cross on their way to glory. They want the glory without suffering, and resurrection without death. This Christian will try to move past pain and suffering as quickly as possible. They may even believe that God doesn’t want us to suffer (prosperity gospel). The theologian of glory will always choose works over suffering. Why? Because the theologian of glory does not see God hidden in our suffering. To them, suffering, pain, and difficulty are a temporary glitch. Somehow we have fallen off the path to glory and we just have to work harder to get back on the right path.
And so in suffering the theologian of glory sounds something like this:
In the break-up: “It wasn’t a good relationship for me anyway.”
At the job loss: “I know God has a better job waiting for me.”
In the difficulty: “I’ve learned so many things about myself.”
Instead of looking at our suffering and trusting that God is actually found IN the suffering, we want God to move us out of the suffering ASAP. We fail to let suffering reveal our deeper desires and thus our sinful desires. We don’t see suffering as a chance to die, but only as a chance to gain more glory – usually by good works, living by “Christian principles,” or seeking a religious experience to boost our morale.
But this is not how Paul, or Jesus, sees our suffering at all. Death (suffering) is at work in us. It is not something to leave behind or escape. Our pain is not something to “get over,” or “move past.” Rather, our suffering in our weakness offers us a chance for real life. The life of Christ. The life of the cross. We see suffering as primarily a chance for self-improvement. But God sees suffering primarily as a chance to learn self-denial. Sacrifice. Love.
Theology of the Cross. In contrast to the theologian of glory, Luther’s “theologian of the cross” embraces their suffering, sorrow, weakness, failings, and yes even their sinning (not in enjoyment, but in acceptance of its reality). Why? Because this is death at work in us. And this dying is the path to true glory. The glory of grace.
A theology of the cross declares that the cross is not a means to an end for us. It is the end. Our new life in Christ hasn’t moved past the cross (as the Corinthians believed). Rather, our new life in Christ, our resurrection, has taken us back into the life of the cross. Carrying our cross. Crucifying our selfish desires. Putting to death the deeds of the flesh. Sacrificing for others. Allowing death to work in us so that life may be at work in others.
To live is Christ means living the crucified life. The life of dying unto the glory of god’s grace. Sacrificing for the sake of others so that they too might find the life of Christ.
You: Do you see yourself as a theologian of glory or a theologian of the cross? Do you tend to try to work your way out of suffering or do you let it work in you?
You in Christ: How does your union with Christ allow you to let his death do its work in you?
Christ in you: How might your sacrificial “dying” today bring life to someone else?
To Live is Christ 